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THE INKLINGO LANGUAGE GUIDES

60 Classical Arabic Poetry Excerpts

Read sixty short passages from classical Arabic poems, with the original wording, learner vowel marks and our English translations. Each entry is an excerpt, not a claim to reproduce the complete poem. The collection preserves every passage previously on our Arabic quotes guide.

60 entries · Updated

An open poetry book, a quill and a small full moon in a quiet literary still life

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  1. According to the Resolve of the Resolute (Excerpt)Great undertakings match the resolve of those who undertake them, and noble deeds match the noble.
  2. If You Venture in Pursuit of Honour (Excerpt)If you venture in pursuit of honour, do not settle for anything below the stars.
  3. What Consolation, with Neither Family nor Homeland? (Excerpt)A person does not attain everything they wish for; winds blow in ways the ships do not desire.
  4. What Consolation, with Neither Family nor Homeland? (Excerpt)I keep my restraint when it is generosity in me; I do not keep it when it is cowardice.
  5. O Burning Heart, before One Whose Heart Is Cold (Excerpt)The worst place is one with no friend in it, and the worst gain is what brings a person disgrace.
  6. I See You Resisting Tears (Excerpt)I see you resisting tears, patience your habit. Has love no power to forbid or command you?
  7. I See You Resisting Tears (Excerpt)The fire within my ribs almost gives light when longing and thought kindle it.
  8. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)They say: do not perish from sorrow; gather your strength.
  9. I See You Resisting Tears (Excerpt)On the dark night, the full moon is missed.
  10. Muʿallaqa of Imru al-Qays: Stop, Let Us Weep (Excerpt)Stop, you two; let us weep at the memory of a beloved and a dwelling.

Short Arabic Poetry Excerpts to Start With

These three brief excerpts are a manageable first reading. Short does not mean elementary: the vocabulary, grammar and verse tradition remain classical.

A full moon above a small notebook
1

Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)

يَقُولُونَ لَا تَهْلِكْ أَسًى وَتَجَلَّدِ.
yaqūlūna lā tahlik asan wa-tajallad.They say: do not perish from sorrow; gather your strength.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Tarafah ibn al-Abd (c. 543–c. 569), Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Second couplet, second half

The speaker’s companions urge him to endure while he pauses at the old campsite.

Source note
2

I See You Resisting Tears (Excerpt)

وَفِي الظَّلْمَاءِ يُفْتَقَدُ الْبَدْرُ.
wa-fī l-laylati ẓ-ẓalmāʾi yuftaqadu l-badr.On the dark night, the full moon is missed.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Abu Firas al-Hamdani (932–968), I See You Resisting Tears — Couplet beginning “Sa-yadhkurunī qawmī,” second half

In a poem associated with captivity, the speaker imagines his people recognising his value when they need him.

Source note
3

Muʿallaqa of Imru al-Qays: Stop, Let Us Weep (Excerpt)

قِفَا نَبْكِ مِنْ ذِكْرَى حَبِيبٍ وَمَنْزِلِ.
qifā nabki min dhikrā ḥabībin wa-manzil.Stop, you two; let us weep at the memory of a beloved and a dwelling.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Imru al-Qays (early 6th century; died c. 550), Muʿallaqa of Imru al-Qays: Stop, Let Us Weep — Opening couplet, first half

The dual imperative qifā calls to two companions; the remembered campsite opens the poem.

Source note

Put these words into context with a story at your level.

Read Arabic stories

Famous Arabic Poetry Excerpts About Life

Classical poets ask what time can take away and what experience can teach.

An hourglass beside a small sailing vessel
4

What Consolation, with Neither Family nor Homeland? (Excerpt)

بِمَ التَّعَلُّلُ لَا وَلَا وَطَنُ، وَلَا نَدِيمٌ وَلَا كَأْسٌ وَلَا سَكَنُ؟
bi-ma t-taʿallulu lā ahlun wa-lā waṭanu, wa-lā nadīmun wa-lā kaʾsun wa-lā sakan?What consolation is there, with no family, no homeland, no companion, no cup and no home?

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), What Consolation, with Neither Family nor Homeland? — Opening couplet

The speaker lists the comforts missing from his life; the repeated lā gives the loneliness its rhythm.

Source note
5

What Consolation, with Neither Family nor Homeland? (Excerpt)

فَمَا يُدِيمُ سُرُورٌ مَا سُرِرْتَ بِهِ، وَلَا يَرُدُّ عَلَيْكَ الْفَائِتَ الْحَزَنُ.
fa-mā yudīmu surūrun mā surirta bihi, wa-lā yaruddu ʿalayka l-fāʾita l-ḥazan.Joy cannot preserve what delighted you, and sorrow cannot bring back what has gone.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), What Consolation, with Neither Family nor Homeland? — Couplet beginning “Fa-mā yudīmu surūrun”

The poet weighs joy and grief against the irreversibility of time.

Source note
6

What Consolation, with Neither Family nor Homeland? (Excerpt)

مَا كُلُّ مَا يَتَمَنَّى الْمَرْءُ يُدْرِكُهُ، تَجْرِي الرِّيَاحُ بِمَا لَا تَشْتَهِي السُّفُنُ.
mā kullu mā yatamannā l-marʾu yudrikuhu, tajrī r-riyāḥu bi-mā lā tashtahī s-sufun.A person does not attain everything they wish for; winds blow in ways the ships do not desire.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), What Consolation, with Neither Family nor Homeland? — Couplet beginning “Mā kullu mā yatamannā”

An image of ships gives disappointed ambition a concrete shape; the second half also circulates as a saying.

Source note
7

People before Us Kept Company with This Time (Excerpt)

صَحِبَ النَّاسُ قَبْلَنَا ذَا الزَّمَانَا، وَعَنَاهُمْ مِنْ شَأْنِهِ مَا عَنَانَا.
ṣaḥiba n-nāsu qablanā dhā z-zamānā, wa-ʿanāhum min shaʾnihi mā ʿanānā.People before us lived with this time, and its affairs troubled them as they trouble us.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), People before Us Kept Company with This Time — Opening couplet

The poet places present troubles in the experience of earlier generations.

Source note
8

People before Us Kept Company with This Time (Excerpt)

رُبَّمَا تُحْسِنُ الصَّنِيعَ لَيَالِيهِ، وَلَكِنْ تُكَدِّرُ الْإِحْسَانَا.
rubbamā tuḥsinu ṣ-ṣanīʿa layālīhi, wa-lākin tukaddiru l-iḥsānā.Its nights may sometimes act kindly, yet they cloud that kindness.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), People before Us Kept Company with This Time — Third couplet

Time is personified as an unreliable giver; the pronoun refers back to time in the opening.

Source note
9

People before Us Kept Company with This Time (Excerpt)

وَلَوْ أَنَّ تَبْقَى لِحَيٍّ، لَعَدَدْنَا أَضَلَّنَا الشُّجْعَانَا.
wa-law anna l-ḥayāta tabqā li-ḥayyin, la-ʿadadnā aḍallanā sh-shujʿānā.If life lasted forever for anyone, we would count the brave as the most misguided among us.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), People before Us Kept Company with This Time — Eighth couplet

A counterfactual argument about courage rests on the fact that no human life is permanent.

Source note
10

People before Us Kept Company with This Time (Excerpt)

كُلُّ مَا لَمْ يَكُنْ مِنَ الصَّعْبِ فِي الْأَنْفُسِ سَهْلٌ فِيهَا إِذَا هُوَ كَانَا.
kullu mā lam yakun mina ṣ-ṣaʿbi fī l-anfusi sahlun fīhā idhā huwa kānā.Every difficulty not yet faced weighs on the mind; once it happens, it becomes easier there.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), People before Us Kept Company with This Time — Final couplet

The compact syntax compares anticipated difficulty with the experience of actually facing it.

Source note
11

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

سَئِمْتُ تَكَالِيفَ وَمَنْ يَعِشْ ثَمَانِينَ حَوْلًا لَا أَبَا لَكَ يَسْأَمِ.
saʾimtu takālīfa l-ḥayāti wa-man yaʿish thamānīna ḥawlan lā abā laka yasʾam.I am weary of life’s burdens; whoever lives eighty years—mark my words—grows weary.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Saʾimtu takālīfa l-ḥayāti”

The conventional interjection lā abā laka is not being used as a literal statement about someone’s father.

Source note
12

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

رَأَيْتُ الْمَنَايَا خَبْطَ عَشْوَاءَ مَنْ تُصِبْ تُمِتْهُ، وَمَنْ تُخْطِئْ يُعَمَّرْ فَيَهْرَمِ.
raʾaytu l-manāyā khabṭa ʿashwāʾa man tuṣib tumithu, wa-man tukhṭiʾ yuʿammar fa-yahram.I have seen death strike like a sightless camel: whoever it hits dies, and whoever it misses lives on into old age.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Raʾaytu l-manāyā”

The image stresses how unpredictable the arrival of death can feel.

Source note
13

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَمَنْ هَابَ أَسْبَابَ الْمَنِيَّةِ يَلْقَهَا، وَإِنْ يَرْقَ أَسْبَابَ السَّمَاءِ بِسُلَّمِ.
wa-man hāba asbāba l-maniyyati yalqahā, wa-in yarqa asbāba s-samāʾi bi-sullam.Whoever fears the paths to death will still meet it, even if he climbs the paths of heaven on a ladder.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-man hāba asbāba”

The extravagant ladder image rejects the possibility of escaping mortality altogether.

Source note
14

Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)

أَرَى الْعَيْشَ نَاقِصًا كُلَّ ، وَمَا تَنْقُصِ وَالدَّهْرُ يَنْفَدِ.
arā l-ʿaysha kanzan nāqiṣan kulla laylatin, wa-mā tanquṣi l-ayyāmu wa-d-dahru yanfad.I see life as a treasure shrinking every night; what the days and time diminish will run out.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Tarafah ibn al-Abd (c. 543–c. 569), Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Couplet beginning “Arā l-ʿaysha kanzan”

Life is measured as a finite store, making each passing night tangible.

Source note
15

Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)

لَعَمْرُكَ مَا أَمْرِي عَلَيَّ بِغُمَّةٍ، نَهَارِي وَلَا لَيْلِي عَلَيَّ بِسَرْمَدِ.
la-ʿamruka mā amrī ʿalayya bi-ghummatin, nahārī wa-lā laylī ʿalayya bi-sarmad.By your life, my situation is no mystery to me; neither my day nor my night lasts forever.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Tarafah ibn al-Abd (c. 543–c. 569), Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Couplet beginning “La-ʿamruka mā amrī”

The speaker asserts self-knowledge while recognising that his present condition will pass.

Source note
16

Muʿallaqa of Imru al-Qays: Stop, Let Us Weep (Excerpt)

أَلَا أَيُّهَا اللَّيْلُ أَلَا انْجَلِي، بِصُبْحٍ وَمَا الْإِصْبَاحُ مِنْكَ بِأَمْثَلِ.
alā ayyuhā l-laylu ṭ-ṭawīlu alā njalī, bi-ṣubḥin wa-mā l-iṣbāḥu minka bi-amthal.O long night, will you not clear away into morning? Yet morning is no better than you.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Imru al-Qays (early 6th century; died c. 550), Muʿallaqa of Imru al-Qays: Stop, Let Us Weep — Couplet beginning “Alā ayyuhā l-laylu”

The speaker longs for the night to end while admitting that daylight will not remove his worries.

Source note

Put these words into context with a story at your level.

Read Arabic stories

Classical Arabic Love Poetry Excerpts

Love poems speak through particular voices: longing, praise and reproach should keep their context.

Two folded letters beside a flowering branch
17

Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)

لِخَوْلَةَ أَطْلَالٌ بِبُرْقَةِ ثَهْمَدِ، تَلُوحُ كَبَاقِي الْوَشْمِ فِي ظَاهِرِ الْيَدِ.
li-Khawlata aṭlālun bi-Burqati Thahmadi, talūḥu ka-bāqī l-washmi fī ẓāhiri l-yad.Khawla has traces of a dwelling at Burqat Thahmad, visible like a fading tattoo on the back of a hand.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Tarafah ibn al-Abd (c. 543–c. 569), Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Opening couplet

An abandoned campsite becomes a delicate image of remembered love.

Source note
18

I See You Resisting Tears (Excerpt)

أَرَاكَ عَصِيَّ الدَّمْعِ شِيمَتُكَ الصَّبْرُ، أَمَا لِلْهَوَى نَهْيٌ عَلَيْكَ وَلَا أَمْرُ؟
arāka ʿaṣiyya d-damʿi shīmatuka ṣ-ṣabru, a-mā li-l-hawā nahyun ʿalayka wa-lā amr?I see you resisting tears, patience your habit. Has love no power to forbid or command you?

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Abu Firas al-Hamdani (932–968), I See You Resisting Tears — Opening couplet

A question challenges the speaker’s outward composure before he admits his hidden longing.

Source note
19

I See You Resisting Tears (Excerpt)

بَلَى أَنَا مُشْتَاقٌ وَعِنْدِيَ لَوْعَةٌ، وَلَكِنَّ مِثْلِي لَا يُذَاعُ لَهُ .
balā anā mushtāqun wa-ʿindiya lawʿatun, wa-lākinna mithlī lā yudhāʿu lahu sirr.Yes, I am longing, and there is an ache in me; but someone like me does not have his secret spread abroad.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Abu Firas al-Hamdani (932–968), I See You Resisting Tears — Second couplet

The answer separates the intensity of feeling from the public display of it.

Source note
20

I See You Resisting Tears (Excerpt)

تَكَادُ تُضِيءُ بَيْنَ جَوَانِحِي، إِذَا هِيَ أَذْكَتْهَا الصَّبَابَةُ وَالْفِكْرُ.
takādu tuḍīʾu n-nāru bayna jawāniḥī, idhā hiya adhkat-hā ṣ-ṣabābatu wa-l-fikr.The fire within my ribs almost gives light when longing and thought kindle it.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Abu Firas al-Hamdani (932–968), I See You Resisting Tears — Fourth couplet

A bodily image makes private emotion seem bright enough to become visible.

Source note
21

I See You Resisting Tears (Excerpt)

حَفِظْتُ وَضَيَّعْتِ الْمَوَدَّةَ بَيْنَنَا.
ḥafiẓtu wa-ḍayyaʿti l-mawaddata baynanā.I preserved the affection between us, and you let it go to waste.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Abu Firas al-Hamdani (932–968), I See You Resisting Tears — Sixth couplet, first half

The contrasting verb endings distinguish “I preserved” from “you, a woman, neglected.” This is the speaker’s accusation.

Source note
22

I See You Resisting Tears (Excerpt)

أَرَى أَنَّ دَارًا لَسْتِ مِنْ أَهْلِهَا قَفْرُ.
arā anna dāran lasti min ahlihā qafr.I see any dwelling of which you are not a part as a wilderness.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Abu Firas al-Hamdani (932–968), I See You Resisting Tears — Couplet beginning “Badawtu wa-ahlī,” second half

The beloved’s absence changes the emotional meaning of an inhabited place; lasti addresses a woman.

Source note
23

Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt)

يَا دَارَ عَبْلَةَ بِالْجِوَاءِ تَكَلَّمِي، وَعِمِي صَبَاحًا دَارَ عَبْلَةَ وَاسْلَمِي.
yā dāra ʿAblata bi-l-Jiwāʾi takallamī, wa-ʿimī ṣabāḥan dāra ʿAblata wa-slamī.O dwelling of Abla at al-Jiwa, speak! A good morning to you, Abla’s dwelling; be safe.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Antarah ibn Shaddad (c. 525–c. 615), Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? — Second couplet

The poet addresses the absent beloved’s home as though it could answer him.

Source note
24

Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt)

وَلَقَدْ نَزَلْتِ فَلَا تَظُنِّي غَيْرَهُ مِنِّي بِمَنْزِلَةِ الْمُحَبِّ الْمُكْرَمِ.
wa-la-qad nazalti fa-lā taẓunnī ghayrahu minnī bi-manzilati l-muḥabbi l-mukram.You have taken—do not think otherwise—the place with me of a cherished, honoured beloved.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Antarah ibn Shaddad (c. 525–c. 615), Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? — Couplet beginning “Wa-la-qad nazalti”

The direct feminine address assures Abla of her place in the speaker’s affections.

Source note

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Arabic Poetry Excerpts About Wisdom

These lines connect judgment with generosity, self-knowledge and the limits of prediction.

An open book beside a small balance scale
25

According to the Resolve of the Resolute (Excerpt)

وَتَعْظُمُ فِي صِغَارُهَا، وَتَصْغُرُ فِي الْعَظِيمِ الْعَظَائِمُ.
wa-taʿẓumu fī ʿayni ṣ-ṣaghīri ṣighāruhā, wa-taṣghuru fī ʿayni l-ʿaẓīmi l-ʿaẓāʾim.Small tasks loom large in a small person’s eyes; great tasks grow small in a great person’s eyes.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), According to the Resolve of the Resolute — Second couplet

The poet contrasts the scale of a task with the confidence of the person facing it.

Source note
26

If You Venture in Pursuit of Honour (Excerpt)

وَكُلُّ فِي الْمَرْءِ تُغْنِي، وَلَا مِثْلَ فِي الْحَكِيمِ.
wa-kullu shajāʿatin fī l-marʾi tughnī, wa-lā mithla sh-shajāʿati fī l-ḥakīm.Any courage in a person is useful, but none equals courage in someone wise.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), If You Venture in Pursuit of Honour — Couplet beginning “Wa-kullu shajāʿatin”

The poem links courage with judgment, rather than treating boldness alone as enough.

Source note
27

If You Venture in Pursuit of Honour (Excerpt)

وَكَمْ مِنْ عَائِبٍ قَوْلًا صَحِيحًا، وَآفَتُهُ مِنَ الْفَهْمِ السَّقِيمِ.
wa-kam min ʿāʾibin qawlan ṣaḥīḥan, wa-āfatuhu mina l-fahmi s-saqīm.How many people fault a sound statement when the trouble lies in their own faulty understanding.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), If You Venture in Pursuit of Honour — Couplet beginning “Wa-kam min ʿāʾibin”

The poet turns from action to criticism and the listener’s responsibility to understand.

Source note
28

What Consolation, with Neither Family nor Homeland? (Excerpt)

إِنِّي أُصَاحِبُ حِلْمِي وَهْوَ بِي كَرَمٌ، وَلَا أُصَاحِبُ حِلْمِي وَهْوَ بِي جُبُنُ.
innī uṣāḥibu ḥilmī wa-hwa bī karamun, wa-lā uṣāḥibu ḥilmī wa-hwa bī jubun.I keep my restraint when it is generosity in me; I do not keep it when it is cowardice.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), What Consolation, with Neither Family nor Homeland? — Couplet beginning “Innī uṣāḥibu ḥilmī”

Ḥilm means forbearance here, not a dream. The speaker distinguishes chosen patience from fear.

Source note
29

O Burning Heart, before One Whose Heart Is Cold (Excerpt)

إِذَا نُيُوبَ اللَّيْثِ بَارِزَةً، فَلَا تَظُنَّنَّ أَنَّ اللَّيْثَ يَبْتَسِمُ.
idhā raʾayta nuyūba l-laythi bārizatan, fa-lā taẓunnanna anna l-laytha yabtasim.If you see a lion’s fangs showing, do not imagine that the lion is smiling.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), O Burning Heart, before One Whose Heart Is Cold — Couplet beginning “Idhā raʾayta nuyūba”

The threatening image warns against mistaking outward appearance for friendly intention.

Source note
30

People before Us Kept Company with This Time (Excerpt)

كُلَّمَا أَنْبَتَ قَنَاةً، رَكَّبَ الْمَرْءُ فِي الْقَنَاةِ سِنَانَا.
kullamā anbata z-zamānu qanātan, rakkaba l-marʾu fī l-qanāti sinānā.Whenever time grows a reed, a person fits a spearhead to it.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), People before Us Kept Company with This Time — Fifth couplet

People turn something natural into an instrument of harm; the image questions human additions to life’s troubles.

Source note
31

People before Us Kept Company with This Time (Excerpt)

وَإِذَا لَمْ يَكُنْ مِنَ الْمَوْتِ بُدٌّ، فَمِنَ الْعَجْزِ أَنْ تَكُونَ جَبَانَا.
wa-idhā lam yakun mina l-mawti buddun, fa-mina l-ʿajzi an takūna jabānā.If death cannot be avoided, then to be cowardly is a failure of strength.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), People before Us Kept Company with This Time — Ninth couplet

The speaker’s stark conclusion belongs to a classical ideal of courage in the face of mortality.

Source note
32

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَمَا إِلَّا مَا عَلِمْتُمْ وَذُقْتُمُ، وَمَا هُوَ عَنْهَا بِالْحَدِيثِ الْمُرَجَّمِ.
wa-mā l-ḥarbu illā mā ʿalimtum wa-dhuqtumu, wa-mā huwa ʿanhā bi-l-ḥadīthi l-murajjam.War is exactly what you have known and tasted; this account of it is no uncertain guess.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-mā l-ḥarbu”

Zuhayr appeals to lived experience when warning his audience against renewing war.

Source note
33

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَأَعْلَمُ عِلْمَ وَالْأَمْسِ ، وَلَكِنَّنِي عَنْ عِلْمِ مَا فِي عَمِ.
wa-aʿlamu ʿilma l-yawmi wa-l-amsi qablahu, wa-lākinnanī ʿan ʿilmi mā fī ghadin ʿami.I know about today and yesterday before it, but I am blind to knowledge of what tomorrow holds.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-aʿlamu ʿilma l-yawmi”

The speaker admits a limit to experience: knowing the past does not reveal the future.

Source note
34

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَمَنْ لَا يُصَانِعْ فِي أُمُورٍ ، يُضَرَّسْ بِأَنْيَابٍ وَيُوطَأْ بِمَنْسِمِ.
wa-man lā yuṣāniʿ fī umūrin kathīratin, yuḍarras bi-anyābin wa-yūṭaʾ bi-mansim.Whoever will not accommodate others in many matters is bitten by fangs and trampled by a hoof.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-man lā yuṣāniʿ”

Diplomacy is described through the harsh consequences of refusing it in the poet’s social world.

Source note
35

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَمَنْ يَجْعَلِ الْمَعْرُوفَ مِنْ دُونِ عِرْضِهِ يَفِرْهُ، وَمَنْ لَا يَتَّقِ الشَّتْمَ يُشْتَمِ.
wa-man yajʿali l-maʿrūfa min dūni ʿirḍihi yafirhu, wa-man lā yattaqi sh-shatma yushtam.Whoever puts kindness in front of his honour protects it; whoever does not guard against abuse is abused.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-man yajʿali l-maʿrūfa”

A reputation is imagined as something protected by generous conduct.

Source note
36

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَمَهْمَا تَكُنْ عِنْدَ امْرِئٍ مِنْ خَلِيقَةٍ، وَإِنْ خَالَهَا تَخْفَى عَلَى النَّاسِ تُعْلَمِ.
wa-mahmā takun ʿinda mriʾin min khalīqatin, wa-in khālahā takhfā ʿalā n-nāsi tuʿlam.Whatever trait a person has, even if he thinks it hidden from people, becomes known.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-mahmā takun”

The closing wisdom passage treats character as something actions eventually reveal.

Source note
37

Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)

سَتُبْدِي لَكَ مَا كُنْتَ جَاهِلًا، وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ.
sa-tubdī laka l-ayyāmu mā kunta jāhilan, wa-yaʾtīka bi-l-akhbāri man lam tuzawwid.The days will show you what you did not know, and someone you did not provision will bring you news.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Tarafah ibn al-Abd (c. 543–c. 569), Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Penultimate couplet in the linked text

The traveller who was not supplied for a mission becomes an image of knowledge arriving unexpectedly.

Source note
38

I See You Resisting Tears (Excerpt)

وَلَا رَاحَ يُطْغِينِي بِأَثْوَابِهِ الْغِنَى، وَلَا بَاتَ يَثْنِينِي عَنِ الْكَرَمِ الْفَقْرُ.
wa-lā rāḥa yuṭghīnī bi-athwābihi l-ghinā, wa-lā bāta yathnīnī ʿani l-karami l-faqr.Wealth has not made me arrogant in its garments, nor has poverty turned me away from generosity.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Abu Firas al-Hamdani (932–968), I See You Resisting Tears — Couplet beginning “Wa-lā rāḥa yuṭghīnī”

The speaker claims a generous character that survives both prosperity and want.

Source note

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Arabic Poetry Excerpts About Friendship and Loyalty

The collection includes peacemaking, help, parting and the pain of unfair treatment.

Two travellers resting beside a tree
39

O Burning Heart, before One Whose Heart Is Cold (Excerpt)

يَا أَعْدَلَ النَّاسِ إِلَّا فِي مُعَامَلَتِي، فِيكَ الْخِصَامُ وَأَنْتَ الْخَصْمُ وَالْحَكَمُ.
yā aʿdala n-nāsi illā fī muʿāmalatī, fīka l-khiṣāmu wa-anta l-khaṣmu wa-l-ḥakam.O most just of people, except in your treatment of me: the dispute concerns you, yet you are both opponent and judge.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), O Burning Heart, before One Whose Heart Is Cold — Couplet beginning “Yā aʿdala n-nāsi”

Al-Mutanabbi reproaches his patron Sayf al-Dawla while still addressing him through praise.

Source note
40

O Burning Heart, before One Whose Heart Is Cold (Excerpt)

يَا مَنْ يَعِزُّ عَلَيْنَا أَنْ نُفَارِقَهُمْ، وِجْدَانُنَا كُلَّ شَيْءٍ بَعْدَكُمْ عَدَمُ.
yā man yaʿizzu ʿalaynā an nufāriqahum, wijdānunā kulla shayʾin baʿdakum ʿadam.You whom it is painful for us to leave: finding everything after you amounts to nothing.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), O Burning Heart, before One Whose Heart Is Cold — Couplet beginning “Yā man yaʿizzu ʿalaynā”

The plural address expresses the weight of parting within the poem’s troubled bond with a patron.

Source note
41

O Burning Heart, before One Whose Heart Is Cold (Excerpt)

شَرُّ الْبِلَادِ مَكَانٌ لَا صَدِيقَ بِهِ، وَشَرُّ مَا الْإِنْسَانُ مَا يَصِمُ.
sharru l-bilādi makānun lā ṣadīqa bihi, wa-sharru mā yaksibu l-insānu mā yaṣim.The worst place is one with no friend in it, and the worst gain is what brings a person disgrace.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), O Burning Heart, before One Whose Heart Is Cold — Couplet beginning “Sharru l-bilādi”

Friendship and honour become the standards by which the speaker measures a place and its rewards.

Source note
42

People before Us Kept Company with This Time (Excerpt)

وَمُرَادُ النُّفُوسِ أَصْغَرُ مِنْ أَنْ تَتَعَادَى فِيهِ وَأَنْ تَتَفَانَى.
wa-murādu n-nufūsi aṣgharu min an tataʿādā fīhi wa-an tatafānā.What people desire is too small a thing for them to become enemies and destroy one another over it.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), People before Us Kept Company with This Time — Sixth couplet

The speaker measures the smallness of worldly prizes against the damage caused by rivalry.

Source note
43

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَقَدْ قُلْتُمَا إِنْ نُدْرِكِ وَاسِعًا، بِمَالٍ وَمَعْرُوفٍ مِنَ الْأَمْرِ نَسْلَمِ.
wa-qad qultumā in nudriki s-silma wāsiʿan, bi-mālin wa-maʿrūfin mina l-amri naslam.You two said: if we secure a broad peace through wealth and generosity, we will come safely out of this affair.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-qad qultumā”

The poem praises two men who help settle a destructive tribal conflict.

Source note
44

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَمَنْ يَكُ ذَا فَضْلٍ فَيَبْخَلْ بِفَضْلِهِ عَلَى قَوْمِهِ، يُسْتَغْنَ عَنْهُ وَيُذْمَمِ.
wa-man yaku dhā faḍlin fa-yabkhal bi-faḍlihi ʿalā qawmihi, yustaghna ʿanhu wa-yudhammam.Whoever has abundance but withholds it from his people will be dispensed with and blamed.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-man yaku dhā faḍlin”

Generosity is treated as a social obligation of someone who possesses an advantage.

Source note
45

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَمَنْ يُوفِ لَا يُذْمَمْ، وَمَنْ يُفْضِ قَلْبُهُ إِلَى مُطْمَئِنِّ الْبِرِّ لَا يَتَجَمْجَمِ.
wa-man yūfi lā yudhammam, wa-man yufḍi qalbuhu ilā muṭmaʾinni l-birri lā yatajamjam.Whoever keeps his promise is not blamed; whoever’s heart rests securely in goodness does not falter.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-man yūfi”

Keeping faith and acting with a settled conscience are paired as sources of confidence.

Source note
46

Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt)

وَمَنْ يَغْتَرِبْ يَحْسِبْ عَدُوًّا صَدِيقَهُ، وَمَنْ لَا يُكَرِّمْ نَفْسَهُ لَا يُكَرَّمِ.
wa-man yaghtarib yaḥsib ʿaduwwan ṣadīqahu, wa-man lā yukarrim nafsahu lā yukarram.Someone away from home may mistake an enemy for a friend; someone who does not honour himself is not honoured.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Zuhayr ibn Abi Sulma (c. 520–c. 609), Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Couplet beginning “Wa-man yaghtarib”

The first half concerns unfamiliar social surroundings; the second insists on self-respect.

Source note
47

Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)

وَلَسْتُ بِحَلَّالِ التِّلَاعِ ، وَلَكِنْ مَتَى يَسْتَرْفِدِ الْقَوْمُ أَرْفِدِ.
wa-lastu bi-ḥallāli t-tilāʿi makhāfatan, wa-lākin matā yastarfidi l-qawmu arfid.I do not hide in the valleys out of fear; whenever my people ask for help, I help.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Tarafah ibn al-Abd (c. 543–c. 569), Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Couplet beginning “Wa-lastu bi-ḥallāli”

Read with the surrounding self-portrait, the line connects courage with generosity to others.

Source note
48

Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)

وَظُلْمُ ذَوِي الْقُرْبَى أَشَدُّ مَضَاضَةً عَلَى الْمَرْءِ مِنْ وَقْعِ الْحُسَامِ الْمُهَنَّدِ.
wa-ẓulmu dhawī l-qurbā ashaddu maḍāḍatan ʿalā l-marʾi min waqʿi l-ḥusāmi l-muhannad.Wrong done by relatives is more bitter to a person than the blow of a fine Indian sword.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Tarafah ibn al-Abd (c. 543–c. 569), Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Couplet beginning “Wa-ẓulmu dhawī l-qurbā”

The complaint arises from conflict with relatives; the comparison expresses emotional hurt through a physical image.

Source note
49

Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt)

أَثْنِي عَلَيَّ بِمَا عَلِمْتِ فَإِنَّنِي سَمْحٌ مُخَالَقَتِي إِذَا لَمْ أُظْلَمِ.
athnī ʿalayya bi-mā ʿalimti fa-innanī samḥun mukhālaqatī idhā lam uẓlam.Praise me for what you know: I am generous in my dealings when I am not wronged.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Antarah ibn Shaddad (c. 525–c. 615), Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? — Couplet beginning “Athnī ʿalayya”

The speaker asks to be judged from experience, while making his generosity conditional on fair treatment.

Source note
50

Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt)

وَإِذَا صَحَوْتُ فَمَا أُقَصِّرُ عَنْ نَدًى، وَكَمَا عَلِمْتِ شَمَائِلِي وَتَكَرُّمِي.
wa-idhā ṣaḥawtu fa-mā uqaṣṣiru ʿan nadan, wa-kamā ʿalimti shamāʾilī wa-takarrumī.When I am sober, I do not fall short in generosity; my character and open-handedness are as you know.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Antarah ibn Shaddad (c. 525–c. 615), Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? — Couplet beginning “Wa-idhā ṣaḥawtu”

Following a reference to drinking, the speaker insists that generosity is a lasting trait, not merely an altered mood.

Source note
51

Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt)

لَوْ كَانَ يَدْرِي مَا الْمُحَاوَرَةُ اشْتَكَى، وَلَكَانَ لَوْ عَلِمَ مُكَلِّمِي.
law kāna yadrī mā l-muḥāwaratu shtakā, wa-la-kāna law ʿalima l-kalāma mukallimī.If he understood conversation, he would complain; if he knew speech, he would speak to me.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Antarah ibn Shaddad (c. 525–c. 615), Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? — Couplet beginning “Law kāna yadrī”

The pronoun refers to the speaker’s wounded horse, giving the animal’s suffering a voice through imagination.

Source note

Put these words into context with a story at your level.

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Arabic Poetry Excerpts About Ambition and Work

Poetic ambition is often larger than life; notice the images of stars, action and reputation.

A quill beside a small ladder reaching toward a star
52

According to the Resolve of the Resolute (Excerpt)

عَلَى قَدْرِ أَهْلِ الْعَزْمِ تَأْتِي الْعَزَائِمُ، وَتَأْتِي عَلَى قَدْرِ الْكِرَامِ الْمَكَارِمُ.
ʿalā qadri ahli l-ʿazmi taʾtī l-ʿazāʾimu, wa-taʾtī ʿalā qadri l-kirāmi l-makārim.Great undertakings match the resolve of those who undertake them, and noble deeds match the noble.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), According to the Resolve of the Resolute — Opening couplet

The opening praises Sayf al-Dawla; its parallel structure makes ambition and generosity equally visible.

Source note
53

According to the Resolve of the Resolute (Excerpt)

إِذَا كَانَ مَا تَنْوِيهِ فِعْلًا مُضَارِعًا، مَضَى أَنْ تُلْقَى عَلَيْهِ الْجَوَازِمُ.
idhā kāna mā tanwīhi fiʿlan muḍāriʿan, maḍā qabla an tulqā ʿalayhi l-jawāzim.If what you intend is an action in the present, it becomes past before anything can cut it short.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), According to the Resolve of the Resolute — Couplet beginning “Idhā kāna mā tanwīhi”

Praise becomes a grammar joke: muḍāriʿ is the present/imperfect verb and jawāzim are particles that make it jussive.

Source note
54

If You Venture in Pursuit of Honour (Excerpt)

إِذَا غَامَرْتَ فِي شَرَفٍ مَرُومٍ، فَلَا تَقْنَعْ بِمَا دُونَ .
idhā ghāmarta fī sharafin marūmin, fa-lā taqnaʿ bi-mā dūna n-nujūm.If you venture in pursuit of honour, do not settle for anything below the stars.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), If You Venture in Pursuit of Honour — Opening couplet

The poem begins with the speaker’s uncompromising ambition; marūm means sought or aimed at.

Source note
55

If You Venture in Pursuit of Honour (Excerpt)

يَرَى الْجُبَنَاءُ أَنَّ الْعَجْزَ عَقْلٌ، وَتِلْكَ خَدِيعَةُ الطَّبْعِ اللَّئِيمِ.
yarā l-jubanāʾu anna l-ʿajza ʿaqlun, wa-tilka khadīʿatu ṭ-ṭabʿi l-laʾīm.The cowardly call helplessness good judgment; that is the deception of a mean disposition.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), If You Venture in Pursuit of Honour — Couplet beginning “Yarā l-jubanāʾu”

The speaker attacks excuses for inaction in forceful, deliberately judgmental language.

Source note
56

O Burning Heart, before One Whose Heart Is Cold (Excerpt)

أَنَا الَّذِي نَظَرَ الْأَعْمَى إِلَى أَدَبِي، وَأَسْمَعَتْ كَلِمَاتِي مَنْ بِهِ صَمَمُ.
anā lladhī naẓara l-aʿmā ilā adabī, wa-asmaʿat kalimātī man bihi ṣamam.I am the one whose writing the blind have seen, whose words have made the deaf hear.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), O Burning Heart, before One Whose Heart Is Cold — Couplet beginning “Anā lladhī naẓara”

An extravagant boast about poetic fame uses deliberately impossible sensory images.

Source note
57

O Burning Heart, before One Whose Heart Is Cold (Excerpt)

الْخَيْلُ وَاللَّيْلُ وَالْبَيْدَاءُ تَعْرِفُنِي، وَالسَّيْفُ وَالرُّمْحُ وَالْقِرْطَاسُ وَالْقَلَمُ.
al-khaylu wa-l-laylu wa-l-baydāʾu taʿrifunī, wa-s-sayfu wa-r-rumḥu wa-l-qirṭāsu wa-l-qalam.Horses, night and the open desert know me—and the sword, the spear, the page and the pen.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Al-Mutanabbi (915–965), O Burning Heart, before One Whose Heart Is Cold — Couplet beginning “Al-khaylu wa-l-laylu”

The speaker presents himself as equally at home in travel, battle and poetry.

Source note
58

Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt)

إِذَا الْقَوْمُ قَالُوا مَنْ فَتًى؟ خِلْتُ أَنَّنِي عُنِيتُ، فَلَمْ أَكْسَلْ وَلَمْ أَتَبَلَّدِ.
idhā l-qawmu qālū man fatan, khiltu annanī ʿunītu, fa-lam aksal wa-lam ataballad.When the people ask, “Who will step forward?”, I think they mean me, and I am neither idle nor slow.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Tarafah ibn al-Abd (c. 543–c. 569), Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Couplet beginning “Idhā l-qawmu qālū”

The poet presents himself as someone ready to answer a communal call.

Source note
59

I See You Resisting Tears (Excerpt)

وَمَا حَاجَتِي بِالْمَالِ أَبْغِي وُفُورَهُ؟ إِذَا لَمْ أَفِرْ عِرْضِي فَلَا وَفَرَ الْوَفْرُ.
wa-mā ḥājatī bi-l-māli abghī wufūrahu? idhā lam afir ʿirḍī fa-lā wafara l-wafr.What use is wealth whose abundance I seek? If I do not preserve my honour, let that abundance be no abundance.

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Abu Firas al-Hamdani (932–968), I See You Resisting Tears — Couplet beginning “Wa-mā ḥājatī bi-l-māli”

The wordplay on abundance sets wealth below the reputation the speaker wants to protect.

Source note
60

Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt)

هَلْ غَادَرَ الشُّعَرَاءُ مِنْ مُتَرَدَّمٍ، أَمْ هَلْ عَرَفْتَ الدَّارَ بَعْدَ تَوَهُّمِ؟
hal ghādara sh-shuʿarāʾu min mutaraddamin, am hal ʿarafta d-dāra baʿda tawahhum?Have the poets left any patch still to be mended, or have you recognised the dwelling after uncertainty?

Excerpt · Classical poem excerpt, preserved unchanged from the earlier guide. The date records a documented nineteenth-century edition of the poet’s collection, not the date of composition. Early poet dates are approximate; each entry is one poetic verse or labeled half-verse. English translation is our own.

Classical Arabic poetry; formal literary register · Classical Arabic; not a modern regional dialect

Hard

— Antarah ibn Shaddad (c. 525–c. 615), Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? — Opening couplet

The famous opening asks whether earlier poets have left anything to say, then turns to remembering a place.

Source note

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Famous Arabic-language authors

  • Tarafah ibn al-Abd (c. 543–c. 569) — Pre-Islamic poet whose Muʿallaqa combines vivid description with reflections on life, loyalty and youth.
  • Abu Firas al-Hamdani (932–968) — Prince and poet whose work brings together love, dignity, captivity and the wish to be remembered.
  • Imru al-Qays (early 6th century; died c. 550) — Pre-Islamic poet whose Muʿallaqa moves through remembered love, landscape, travel and a long night.
  • Al-Mutanabbi (915–965) — Poet of ambition, pride and courtly praise, whose relationships with patrons often shape his sharpest lines.
  • Zuhayr ibn Abi Sulma (c. 520–c. 609) — Pre-Islamic poet whose Muʿallaqa praises peacemaking and ends with observations about conduct and mortality.
  • Antarah ibn Shaddad (c. 525–c. 615) — Pre-Islamic warrior-poet whose Muʿallaqa joins love for Abla with claims about courage and generosity.

Read the image, then read the verse

  1. Start with one short excerpt and identify its main image, such as a moon, a campsite or a ship.
  2. Read the vowel marks and transliteration together, then listen to the formal Arabic reading.
  3. Open the poem and find the passage using its first words. Read the surrounding couplet before choosing the line as a caption.
  4. Compare your own literal understanding with our English translation and notice where poetic word order changes.

Arabic poems: frequently asked questions

Are these complete Arabic poems?

These sixty entries are explicitly labeled excerpts. Most are one bayt, a complete poetic verse with two halves; some are a labeled half-verse. Follow the source to read the complete poem.

Are these Arabic poems public domain?

The poets lived centuries ago, and their collected poems were published in documented nineteenth-century editions. Each entry supplies publication evidence and marks its extent as an excerpt. Our English translations are newly written.

Why are there vowel marks and transliteration?

Harakat and transliteration help you follow the classical pronunciation. Arabic poetry can preserve rhyme endings and use grammar or vocabulary that differs from daily conversation.

Which Arabic poets should a beginner start with?

Try the short standalone verses in the quick list first. Al-Mutanabbi’s images of ships, horses and stars are memorable, but the original language is literary; use the line translation as you read.

Are these complete Arabic poems?

These sixty entries are clearly labeled excerpts from longer classical poems. The source and work identify each passage; a memorable bayt is not presented as an entire qasida.

Why are there vowel marks in the Arabic text?

Harakat make short vowels, case endings and doubled consonants visible. They support reading aloud; the romanization is a secondary aid and does not replace the Arabic script.

How should a beginner approach classical Arabic poetry?

Start with a short excerpt, identify its concrete nouns and read the English line translation. Classical vocabulary and compressed syntax are often harder than the length suggests, so return to everyday reading between poems.

Make these words part of your day

Explore Arabic stories, listen along, and save vocabulary as you go.

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Sources and verification

English translations and examples were written for this guide. Source notes distinguish documented expressions, original practice sentences, and literary quotations. Literary excerpts retain the language of their original period.

  • According to the Resolve of the Resolute — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • If You Venture in Pursuit of Honour — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • What Consolation, with Neither Family nor Homeland? — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • O Burning Heart, before One Whose Heart Is Cold — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • People before Us Kept Company with This Time — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • Muʿallaqa of Imru al-Qays: Stop, Let Us Weep — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • I See You Resisting Tears — Original public-domain Arabic poem reproduced by Arabic Wikisource. The quotation identifies its opening words or place within the poem; English title, translation and explanations are editorial. (accessed 2026-10-03)
  • Columbia University / Arabic Collections Online: Diwan al-Mutanabbi, Berlin1861 — Bibliographic evidence of publication before1930. Source wording is checked in the separately linked original poem; this catalogue date does not claim that our vocalization reproduces a specific printed edition. (accessed 2026-10-04)
  • Deutsche Digitale Bibliothek: Abu Firas, Diwan, Beirut1873 — Bibliographic evidence of publication before1930. Source wording is checked in the separately linked original poem; this catalogue date does not claim that our vocalization reproduces a specific printed edition. (accessed 2026-10-04)
  • Ahlwardt, The Divans of the Six Ancient Arabic Poets,1870 — Bibliographic evidence of publication before1930. Source wording is checked in the separately linked original poem; this catalogue date does not claim that our vocalization reproduces a specific printed edition. (accessed 2026-10-04)
Source notes for all 60 entries
  1. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt): Second couplet, second half. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-tarafah]
  2. I See You Resisting Tears (Excerpt): Couplet beginning “Sa-yadhkurunī qawmī,” second half. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-firas]
  3. Muʿallaqa of Imru al-Qays: Stop, Let Us Weep (Excerpt): Opening couplet, first half. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-imru]
  4. What Consolation, with Neither Family nor Homeland? (Excerpt): Opening couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-consolation]
  5. What Consolation, with Neither Family nor Homeland? (Excerpt): Couplet beginning “Fa-mā yudīmu surūrun”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-consolation]
  6. What Consolation, with Neither Family nor Homeland? (Excerpt): Couplet beginning “Mā kullu mā yatamannā”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-consolation]
  7. People before Us Kept Company with This Time (Excerpt): Opening couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-people]
  8. People before Us Kept Company with This Time (Excerpt): Third couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-people]
  9. People before Us Kept Company with This Time (Excerpt): Eighth couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-people]
  10. People before Us Kept Company with This Time (Excerpt): Final couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-people]
  11. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Saʾimtu takālīfa l-ḥayāti”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  12. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Raʾaytu l-manāyā”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  13. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-man hāba asbāba”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  14. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt): Couplet beginning “Arā l-ʿaysha kanzan”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-tarafah]
  15. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt): Couplet beginning “La-ʿamruka mā amrī”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-tarafah]
  16. Muʿallaqa of Imru al-Qays: Stop, Let Us Weep (Excerpt): Couplet beginning “Alā ayyuhā l-laylu”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-imru]
  17. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt): Opening couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-tarafah]
  18. I See You Resisting Tears (Excerpt): Opening couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-firas]
  19. I See You Resisting Tears (Excerpt): Second couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-firas]
  20. I See You Resisting Tears (Excerpt): Fourth couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-firas]
  21. I See You Resisting Tears (Excerpt): Sixth couplet, first half. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-firas]
  22. I See You Resisting Tears (Excerpt): Couplet beginning “Badawtu wa-ahlī,” second half. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-firas]
  23. Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt): Second couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-antarah]
  24. Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt): Couplet beginning “Wa-la-qad nazalti”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-antarah]
  25. According to the Resolve of the Resolute (Excerpt): Second couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-azm]
  26. If You Venture in Pursuit of Honour (Excerpt): Couplet beginning “Wa-kullu shajāʿatin”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-venture]
  27. If You Venture in Pursuit of Honour (Excerpt): Couplet beginning “Wa-kam min ʿāʾibin”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-venture]
  28. What Consolation, with Neither Family nor Homeland? (Excerpt): Couplet beginning “Innī uṣāḥibu ḥilmī”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-consolation]
  29. O Burning Heart, before One Whose Heart Is Cold (Excerpt): Couplet beginning “Idhā raʾayta nuyūba”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-heart]
  30. People before Us Kept Company with This Time (Excerpt): Fifth couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-people]
  31. People before Us Kept Company with This Time (Excerpt): Ninth couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-people]
  32. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-mā l-ḥarbu”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  33. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-aʿlamu ʿilma l-yawmi”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  34. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-man lā yuṣāniʿ”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  35. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-man yajʿali l-maʿrūfa”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  36. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-mahmā takun”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  37. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt): Penultimate couplet in the linked text. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-tarafah]
  38. I See You Resisting Tears (Excerpt): Couplet beginning “Wa-lā rāḥa yuṭghīnī”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-firas]
  39. O Burning Heart, before One Whose Heart Is Cold (Excerpt): Couplet beginning “Yā aʿdala n-nāsi”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-heart]
  40. O Burning Heart, before One Whose Heart Is Cold (Excerpt): Couplet beginning “Yā man yaʿizzu ʿalaynā”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-heart]
  41. O Burning Heart, before One Whose Heart Is Cold (Excerpt): Couplet beginning “Sharru l-bilādi”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-heart]
  42. People before Us Kept Company with This Time (Excerpt): Sixth couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-people]
  43. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-qad qultumā”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  44. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-man yaku dhā faḍlin”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  45. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-man yūfi”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  46. Muʿallaqa of Zuhayr: Is This a Silent Trace of Umm Awfa? (Excerpt): Couplet beginning “Wa-man yaghtarib”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-zuhayr]
  47. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt): Couplet beginning “Wa-lastu bi-ḥallāli”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-tarafah]
  48. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt): Couplet beginning “Wa-ẓulmu dhawī l-qurbā”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-tarafah]
  49. Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt): Couplet beginning “Athnī ʿalayya”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-antarah]
  50. Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt): Couplet beginning “Wa-idhā ṣaḥawtu”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-antarah]
  51. Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt): Couplet beginning “Law kāna yadrī”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-antarah]
  52. According to the Resolve of the Resolute (Excerpt): Opening couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-azm]
  53. According to the Resolve of the Resolute (Excerpt): Couplet beginning “Idhā kāna mā tanwīhi”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-azm]
  54. If You Venture in Pursuit of Honour (Excerpt): Opening couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-venture]
  55. If You Venture in Pursuit of Honour (Excerpt): Couplet beginning “Yarā l-jubanāʾu”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-venture]
  56. O Burning Heart, before One Whose Heart Is Cold (Excerpt): Couplet beginning “Anā lladhī naẓara”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-heart]
  57. O Burning Heart, before One Whose Heart Is Cold (Excerpt): Couplet beginning “Al-khaylu wa-l-laylu”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-heart]
  58. Muʿallaqa of Tarafah: Khawla’s Traces at Burqat Thahmad (Excerpt): Couplet beginning “Idhā l-qawmu qālū”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-tarafah]
  59. I See You Resisting Tears (Excerpt): Couplet beginning “Wa-mā ḥājatī bi-l-māli”. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-firas]
  60. Muʿallaqa of Antarah: Have the Poets Left Anything to Mend? (Excerpt): Opening couplet. Checked against the linked original poem; vocalization is regularized for learners. English translation and context are our own. [ar-antarah]